民国时期雷公山地区的苗族婚姻习惯法制度  

Miao Marriage Customary Law in Mt. Leigong Areas in the Republic of China

作　　者：周相卿[1] 刘嘉宝[1] 

机构地区：[1]贵州民族大学法学院,贵州贵阳550025

出　　处：《贵州师范大学学报（社会科学版）》2014年第3期76-79,共4页Journal of Guizhou Normal University(Social Sciences)

基　　金：国家哲学社会科学基金项目"雷公山地区苗族习惯法与国家法关系研究"(06XMZ031)部分研究成果;贵州省高校人文社会科学研究基地项目"民国时期雷山地区法律控制问题研究"(JD2013112)部分研究成果

摘　　要：民国时期虽然国民党政府加强了对雷公山地区苗族聚居地方的法律控制,但是对当地苗族特殊的婚姻制度的影响有限。当地婚姻自由和父母包办婚姻并存。结婚限制制度主要有同宗不婚、神定、不与被认为"放蛊"和"酿鬼"的人家联姻等。结婚形式主要是传统上的偷婚制度和父母包办婚姻的仪式婚制度并存。存在"不落夫家"制度和"还娘头"制度。离婚主要是采用民间调解的方式。In the republic of China,the KMT government strengthened the legal control of Mt. Leigong areas,where there was a high density of the Miao. Such a control,however,had limited impact on the local Miao marriage system,in which autonomous marriages and arranged marriages coexisted. Some marriages were restricted according to their customs,including those within the same clan,those denied by the god,and those with the families who were considered to have witch poisons and ghosts. Marriages were held mainly through traditional forms such as ＂grabbing marriage＂and arranged marriage. They also kept the customs of＂Buluofujia＂（ The bride did not live with the husband before the first baby was born,except some important occasions） and＂Huanniangtou＂. Divorces were often mediated in the civil way.

关 键 词：民国 苗族 结婚限制 偷婚 离婚制度 

分 类 号：D09-053[政治法律—政治学]