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作 者:Martin Lehnert
出 处:《Fudan Journal of the Humanities and Social Sciences》2014年第2期147-170,共24页复旦人文社会科学论丛(英文版)
摘 要:A commentarial project commissioned by emperor Ming Taizu (r.1368-1398) in 1377, which was dedicated to the Prajnaparamita-hrdaya-sutra, theVajracchedika-prajfiaparamita-sutra, and the Lankavatara-sutra, defined coherent standards of Buddhist learning by reference to early Chinese translations and Indian commentarial literature. In order to provide a clear-cut basis for the education of the clergy, its selective and reductive approach aimed at a standardization of doctrine and homogenization of terminology. Production and purport of the commentarial project are documented in a series of paratexts, prefaces, colophons, production notes and memoranda. They indicate a strong consciousness for the institutional, ideological and political aspects of the production procedure and its benefits for controlling the formation of Buddhist authority. Such decidedly functional under- standing of the institutional aspects of the production of exegesis leads to the conclusion that besides the normativity of doctrinal knowledge the main objective was to establish a basis for institutional integration of those who are in the privileged position to select whom they allow to assume authority, and to define the selection standards as well.
关 键 词:Ming Taizu Buddhist exegesis INSTITUTIONALIZATION
分 类 号:D630.1[政治法律—政治学] B948[政治法律—中外政治制度]
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