泰国銮披汶时期的文化政策及其意涵  

The Cultural Policy and Its Meaning during the Phibunsongkhram Period of Thailand

作　　者：金勇[1] 

机构地区：[1]北京大学外国语学院,北京100871

出　　处：《东方论坛（青岛大学学报）》2013年第5期39-43,共5页Eastern Forum（JOURNAL OF QINGDAO UNIVERSITY）

基　　金：国家社会科学基金重大项目"东方文化史"(批准号:11&ZD082)阶段性成果

摘　　要：銮披汶1938年出任泰国总理后大力推行极端民族主义政策,其中不少是通过自上而下的文化改造国家法令推行的,因此也被称为"文化民族主义"。这一文化政策对泰国的艺术文化、社会发展等方面都产生了深刻的影响,在泰国现代社会的身份认同和文化塑造方面也发挥了重要作用。銮披汶时期的文化改造以西方社会作为模板,以作为民族国家的泰国能达到西方国家文明水准为目标,这与他对文化实用主义的认知有关。梳理并剖析泰国銮披汶时期的文化政策,将有助于我们更好地理解其民族主义政策及泰国现代文化的生成根基。In 1938 after Phibunsongkhram became Prime Minister of Thailand, he vigorously promoted extremist nationalist policies, which were largely based on a top-down cultural transformation implemented by way of national legislation, also known as ＂cultural nationalism＂. It had a profound impact on Thai art and culture and social development in many aspects, and played an important role in shaping modern Thai identity and culture. His cultural transformation took western society as a standard and hoped that Thailand, as a nation-state, could reach the level of civilization of Western countries, which was related to his awareness of cultural pragmatism. Reviewing Phibunsongkhram＇s cultural policy and analyzing its implication will help us better understand his nationalist policies, as well as the foundation of modern Thai culture. It should be recognized that the transformed Thai culture with a typical western style still preserves ＂Thainess＂ in nature.

关 键 词：銮披汶 文化政策 泰国 民族主义 

分 类 号：K336[历史地理—历史学]