从《诗经》祭祖诗看“周德”的建构  

Probing into the Construction of “De of the Zhou Dynasty”from the Ancestor Worship Poetry in The Book of Songs

作　　者：高建文[1] 

机构地区：[1]北京师范大学文学院,北京100875

出　　处：《渭南师范学院学报》2014年第13期39-44,共6页Journal of Weinan Normal University

摘　　要："周德"是具有周民族特色的德业,它的建构使得周得以与虞、夏、商等王朝并立而获得正统地位。从《诗经》祭祖诗中可以梳理出周人对其"周德"建构的脉络:"周德"以后稷"立(粒)民"之"农德"为发端和特色,以文王之"文德"为周王政德之典范。前者是从族群的层面、后者从政权的层面确立了周人绍绪大统的合法性和区别于历代受命诸族的独特性;前者为后者的产生和发展提供了族群文化土壤并因后者而为天下贵,后者则在继承前者的基础上了赋予了前者以"文"的特性进而提升了前者;二者统一于敬天保民上。“De of the Zhou Dynasty”is the culture and achievements of the Zhou Dynasty which had the characters of the Zhou nationality.The construction of it made Zhou dynasty on an equal footing with Yu,Xia and Shang dynasties.We can reveal its path from the ancestor worship poetry in The Book of Songs：it started with “De of agriculture”which is its national culture,“De of Wen”initiated by Wenwang is its exemplary political culture.The former from the national perspective while the later from the political perspective established the validity of Zhou dynasty’s succeeding legitimism and the specificity of national culture that differences from other nations.The former provided fertile ground for the later while the later developed and expanded the later former,and endowed it the character of “Wen”.“Worship heaven and love the people”was the essence of both of them.

关 键 词：《诗经》 祭祖诗 周德 后稷 农德 文王 文德 

分 类 号：I206[文学—中国文学]