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机构地区:[1]华南理工大学广州学院,广东广州510800 [2]广东财经大学华商学院,广东广州511300
出 处:《重庆邮电大学学报(社会科学版)》2014年第4期64-67,79,共5页Journal of Chongqing University of Posts and Telecommunications(Social Science Edition)
摘 要:柯尔施认为,马克思主义本质上是一种理论与实践相统一的哲学学说。它作为工人阶级的"革命的哲学",对构成资产阶级社会整体的经济、政治、法律的社会结构以及艺术、宗教和哲学等意识形态进行总体批判。这种总体革命观要求把哲学当作具体的现实来对待,它的目的在于把消灭哲学作为消灭整个资产阶级社会现实的一个部分。柯尔施的这种"反哲学"为我们从本质上理解马克思主义提供了有益的启示,也为我们从总体上把握马克思主义开拓了更为宽阔的视野。Korsch believed that Marxism was a philosophy in nature. As the revolutionary philosophy of the workingclass, it should put forward an overall criticism on the social structure of bourgeois society which consists of economy, politics and law, and ideology of arts, religion and philosophy. The holistic of revolutionary requires that philosophy should be treated as the concrete reality; its aim is to wipe out philosophy as a part of wiping out the whole bourgeois society. Thus Marx's theory which is embodied in a kind of non-philosophy, or even anti-philosophy, as an alternative of philosophy occurred repeatedly. So, how could it be an anti-philosophy while it is a philosophy? How could the unifica- tion of philosophy and anti-philosophy be possible.9 These questions not only help us to understand Marxism in nature, but also provide us the beneficial enlightenment to the totality of Marxism.
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