欧阳修正统悖论及其嬗变  

On OUYANG Xiu's Orthodox Paradox and Its Evolution

作　　者：袁君煊[1] 

机构地区：[1]贺州学院文化与传媒学院,广西贺州542800

出　　处：《内江师范学院学报》2014年第7期23-27,共5页Journal of Neijiang Normal University

基　　金：贺州学院科研项目(编号:2013ZXSK07)阶段成果;贺州学院博士科研启动基金资助项目(编号:HZUBS201307)成果之一

摘　　要：《居士集》是欧阳修晚年亲手整理过的著作集,《居士外集》(以下简称外集)则是后人搜集整理而成的欧阳修著作集。二集中关于正统思想的观点并不一致。就其本人而言,早期大体上是肯定后梁的正统性而晚年却持否定态度;就其早期正统观而言,对后梁正统性的认定出现过反复;就当时正统思想的潮流而言,欧阳修前期的正统思想与主流正统思想是一致的。但随着儒学复兴运动的深入发展,主流正统观逐渐发生转变,因此产生矛盾。欧阳修前期的正统观直接影响到他与尹洙合撰《五代史》;后期正统观既是对他亲自参与过的儒学复兴运动的呼应,也是对其早期矛盾正统观的修正。A Collection of Jushi ＇ s Works was compiled by OUYANG Xiu in his late years. But A Para-eolleetion of Jush＇s Works was compiled by the people of later generations. The points of view toward the orthodox in two collections are not in line with each other. OUYANG Xiu confirmed the orthodox of Hou Liang, but in his late years he abandoned such view. As for his orthodox view, there appeared some changes in his early years. His thought was not contradictory with the orthodox and the main trend. However, with the renaissance and further development of Confucius studies, the orthodox and main trend changed gradually, hence the contradiction arose. His orthodox view in his early years directly exerted influence on the co-compilation of A History of Five Dynasties with YIN Zhu. The thought in his late years was the correspondence to the Confucian renaissance he participated in as well as the amendment to his contradictory orthodox in his early years.

关 键 词：欧阳修 正统观 《居士集》 外集 

分 类 号：I206.2[文学—中国文学]