儒学思想在日本江户时期的传播与接受——以保科正之的《家训十五条》为例  

Confucianism Spread and Acceptance in Japanese Edo Period——Take Hoshina Masayuki's “Family Precepts Fifteen”as an Example

作　　者：杨立影[1,2] 

机构地区：[1]南开大学日本研究院,天津300071 [2]天津外国语大学日语学院,天津300204

出　　处：《福建师范大学学报（哲学社会科学版）》2014年第4期129-135,共7页Journal of Fujian Normal University:Philosophy and Social Sciences Edition

基　　金：教育部人文社会科学重点研究基地重大项目"东亚三国早期西学演化路径研究"(项目编号:12JJD770024)

摘　　要：本文通过对日本江户时期武士家训相关史料的分析和解读,探讨了产生于中国母体的儒学(主要是朱子学)在近邻日本的江户时期如何被吸收和接受。具体的考察对象为江户时期著名的好学大名保科正之颁布的用于教育家臣集团的《家训十五条》,通过对它的分析得出以下结论:保科正之等江户大名通过理解和接纳儒学理念构建了自己的政治理想;在伦理道德方面,强调"五常之理",谨言慎行、忍让不争的儒家思想也以其隐忍含蓄、顾全大局、深明大义的特点征服了江户武士,从而成为江户时期"文治"政策的发端。This paper attempts to analyse and interpret Japanese Edo period Samurai family precepts by historical data analysis and interpretation, and inquire into in Japan＇s Edo period Chinese maternal Confucianism { mainly Zhu Zixue } how to be absorbed and received from microcosmic perspective. This paper takes the Edo period the famous Hoshina Masayuki＇s ＂family precepts fifteen＂ as a specific subject, through the analysis of it, the following conclusions can be drawn： the Edo daimyo through understanding and acceptance of Confucianism idea to build his political ideals. In addition, in the respect of ethics and morality, emphasizing ＂the five constant virtues＂, to speak and act cautiously, indisputable Confucianism with the characteristics of its tolerance, the overall situation conquered Edo samurai, thus becoming the ＂civil political view＂ beginning.

关 键 词：江户时期 大名 家训 儒学的传播与接受 

分 类 号：K313.36[历史地理—历史学]