再论广西罗城仫佬族社会“冬”组织的来源  

A Research on the Origin of Dong in Mulao Nationality Society

作　　者：杨园章 Yang Yuanzhang

机构地区：[1]北京大学

出　　处：《中国文化研究》2018年第4期129-137,共9页Chinese Culture Research

基　　金：“国家社科基金重大项目:中国历史农业地理研究与地图绘制(批准号:13&ZD082)”阶段性研究成果

摘　　要：仫佬族社会中存在一种叫“冬”的组织,具有多种社会功能。针对其来源,主要有外来说和本族起源说:前者认为“冬”是国家的赋役组织,后者则认为是本族社会组织发展演变后与国家赋役组织的结合,但双方的讨论皆未能在坚实的史料基础上展开,又局限于罗城一地,无法给出令人信服的结论。本文通过分析仫佬族族谱、明清史籍中对广西里甲赋役制度的记载,对比仫佬族社会与里甲赋役制度二者“冬”组织的若干方面,可以明确“冬”并非仫佬族先民社会所独有,而是明清时期里甲赋役制度在当地推行的一种结果,与仫佬族原有社会组织结合形成了目前所见的“冬”组织。There is a social organization with kinds of functions called Dong (冬)in Mulao (仫佬)nationality society.Some insist that Dong originated from the primitive family commune and the result of combining the developed native rural community with the national taxation and labor services.However,others support that Dong was a result of executing the taxation and labor services in the rural community during Ming and Qing dynasty.Based on the analysis about Mulao nationality's lineage genealogy and historical records of Guangxi,this thesis explores the functions of Dong in Mulao nationality and in rural community for taxation and labor services,and then making sure that the second point of Dong is more reasonable.

关 键 词：仫佬族 “冬”组织 里甲赋役制度 

分 类 号：K892.2[历史地理—民俗学]