仰韶文化人面鱼纹寓意与足太阳经功能相关理论渊源再探  

Recollection of the Theoretical Origins of Yangshao Culture's Man-Face Fish-Pattern Implication and the Function of Taiyang Channel of Foot

作　　者：李建宇[1] 宋雪艾 王仲霞[1] 蔡昱 朱云[1] LI Jianyu;SONG Xueai;WANG Zhongxia;CAI Yu;ZHU Yun(Treatment and Research Center of Integration of Traditional and Western Medicine of the 302Hospital of the Chinese People's Liberation Army,Beijing China 100039)

机构地区：[1]中国人民解放军第三〇二医院中西医结合诊疗与研究中心,北京100039

出　　处：《中医学报》2018年第11期2127-2132,共6页Acta Chinese Medicine

基　　金：国家自然科学基金项目(81303120)

摘　　要："人面鱼身"象征的图腾崇拜到周代演变为农历寅月祭祀"后稷"的神道设教形式符合《黄帝内经》"正月太阳寅"及"三阳为父"等有关足太阳经功能的论述;像农历寅月祭祀农神"后稷"的以农为"经"的国策,足太阳经"正月太阳寅""三阳为父"等功能则是人体"长生久视"的基础与根本,"正月太阳寅""三阳为父"等功能也称"三阳为经";"经"与"山""川"通过"山川形便"的经略国土的基本原则相联系,而足太阳经恰恰有"山"与"川"一样的生理功能。其"川"一样的生理功能主要是指膀胱为"津液之腑"的功能,其"山"一样的生理功能是指其有"归藏"之"艮止"功能以及其经气通于天上之"艮维"一样的"正月太阳寅"功能。"返观内照"行"艮背"之法可激发足太阳经的这两种功能,半坡彩陶盆人面的闭目状态加上头顶之尾鳍尖上翘并沿头后足太阳经循行处下潜之态势为其在行"艮背"之法。The totem worship symbolized by “man-face fish-body” has evolved into the shinto religious form of offering sacrifices to “Hou Ji” in the lunar yin month in the Zhou dynasty,which conforms to the discussion on the function of the Taiyang Channel of Foot of “Zhengyue Taiyangyin” and “Three Yang as Father” discribed in Huangdi Neijing. Like the national policy of worshiping the agricultural deity “Hou Ji” in the lunar yinyue,the functions such as “Zhengyue Taiyangyin” and “Three Yang as Father” are the foundation of the human body's “living a long life with good eyes”. “Zhengyue Taiyangyin” and “Three Yang as Father” are also called “Sanyang Weijing” .“Jing” and “Shan” and “Chuan” are linked by the basic principle of running the country with mountains and rivers as the boundary of administrative divisions,while Taiyang Channel of Foot has exactly the same physiological functions as “Shan” and “Chuan”. Its “Chuan" like physiological function mainly refers to the function that the bladder is the " fu viscera of body fluid”, and its “Shan” like physiological function refers to its “gen zhi” function of “eturning to store” and its “gen wei” function of “Zhengyue Taiyangyin” of the month through which qi passes through the sky. The method of “returning to the inner view” and “gen bei” can stimulate these two functions of Taiyang Channel of Foot. The state of eye closure on the human face of the half-slope painted pottery basin and the state that the tip of the tail fin on the top of the head is tilted upward and de- scends along the Taiyang Channel of Foot behind the head is the state of “gen bei”.

关 键 词：仰韶文化 人面鱼纹彩陶盆 后稷 黄帝内经 正月太阳寅 三阳为经 三阳主表 归藏 藏德 洗心退藏 返观内照 艮其背 艮维 沐浴 

分 类 号：R2-03[医药卫生—中医学]