日常生活的文化属性与服务型政府建设  

The Cultural Property of Daily Life and Construction of a Service-oriented Government

作　　者：李丰[1] LI Feng(School of Government,Nanjing University,Nanjing,Jiangsu,210023)

机构地区：[1]南京大学政府管理学院,江苏南京210023

出　　处：《行政论坛》2019年第1期73-79,共7页Administrative Tribune

基　　金：国家社会科学基金"国家治理体系和治理能力现代化"专项课题"服务型政府理论与实践研究"(17VZL016)

摘　　要：从文化视角来看,每种政府模式都是特定文化模式的隐喻,政府模式的嬗变可被视为政府文化结构的变迁,因而服务型政府建设也是政府文化轴心从唯理性主义向价值理性位移的过程。社会分化之后,日常生活领域代表着一种在形式上开放多元的以价值理性为轴心的文化模式。服务型政府作为面向后工业社会的政府模式,是在对管理型政府进行批判反思的基础上建构的,故对于服务型政府建设而言,日常生活既是解构管理型政府的文化力量,又是建构服务型政府的文化支柱。From the cultural perspective, each government model is the metaphor of certain specific cultural model, and the evolution of the government model can be regarded as the change of the government culture structure. Therefore, the construction process of a service-oriented government is also a change process of the government culture axis from rationalism to value-rationality. After social differentiation, the field of everyday life represents an open and multiplex cultural model in the form of value rationality. As a post-industrial government pattern, a service-oriented government is constructed on the basic of critical reflection on the management government. Therefore, for the construction of a service-oriented government, daily life is not only the cultural power to deconstruct the management government, but also the cultural pillar to construct a service-oriented government.

关 键 词：政府模式 服务型政府 日常生活 轴心文化 

分 类 号：D035.1[政治法律—政治学]