洪秀全的天命论与太平天国的政权建构  

Hong Xiuquan's Heavenly Destiny and Regime Construction of Taiping Tianguo

作　　者：王立诚[1] 

机构地区：[1]复旦大学历史系,上海200433

出　　处：《复旦学报（社会科学版）》2002年第1期60-64,共5页Fudan Journal（Social Sciences）

摘　　要：洪秀全的天命论是太平天国的宗教与政权建构的核心观念。本文试就神启权威与世俗理性的悖论、西方传教士与洪秀全就此论争议所折射的政权理念差异 ,以及洪仁在突破此论上所作的失败尝试 ,分析此论对于洪秀全的领袖心理以及对于太平天国的政权近代化所产生的消极效应。Hong Ciu quan's theory of heavenly destiny was the kernel conception of the religion and regime construction of Taiping Tianguo. This paper attempts to analyze this theory with special regard to the dilemma between the holy authority and the secular rationality, the differences in the political ideas as reflected in the religious dispute between Hong Xiu quan and western missionaries, and Hong Ren gan's failure to break through such a theory, in order to expose the negative effect of this theory about Hong Xiu quan's leader psychology and the regime modernization of Taiping Tianguo.

关 键 词：太平天国 洪秀全 天命论 政权建构 

分 类 号：K254[历史地理—历史学]