论罗米拉·塔帕尔的马克思主义史学观  

On Romila Tharpar's Marxist Historiography View

作　　者：张世均[1] 

机构地区：[1]西南民族大学旅游与历史文化学院,成都610041

出　　处：《史学史研究》2014年第2期96-102,共7页Journal of Historiography

基　　金：西南民族大学中央高校基本科研业务费专项基金项目"当代中国与印度的互动关系研究"(编号:13SZD05)和"专门史硕士点建设项目"(编号:2011XWD-S060105)的成果

摘　　要：罗米拉·塔帕尔是当代印度著名的马克思主义史学家,主张运用经济决定论分析和解释印度历史、否定雅利安种族论,主张印度"哈拉巴文化"论、反对社会发展停滞论,坚持社会发展缓进论、反对美化印度教文化,承认印度文化多样性等。她对印度历史研究的贡献主要反映在革新印度历史研究的角度、以地区史观重构印度历史、赋予历史研究的时空感和前瞻性、以史为鉴服务印度现实社会等。Romila Thapar,the famous Marxist historian in contemporary India,which has rich writings. Thapar＇s new historical thought is mainly as follows： He uses economic determinism to analyze and explain the Indian history. He negates Aryan racism and maintains the theory of Indian ‘Haraba Culture＇. He stands for the Society Development Fabian instead of Society Development Stagnation. And he is opposed to beautifying hindu culture and admits Indian cultural diversity. The contribution of Romila Thapar to the Indian historical research is mainly on the following aspects： innovate the ways of Indian historical research; restructure the Indian history with the concept of regional history; provide historical research with prospection and the sense of time and space; take history as a guide to serve the Indian realistic society.

关 键 词：罗米拉·塔帕尔 马克思主义史学观 贡献 

分 类 号：K351.4[历史地理—历史学]