论王夫之诗学的语言之维  

The Language Dimension of Wang Fuzhi's Poetic Criticism

作　　者：张胜利[1] 

机构地区：[1]烟台大学人文学院,烟台264005

出　　处：《复旦学报（社会科学版）》2014年第4期77-86,共10页Fudan Journal（Social Sciences）

基　　金：教育部人文社会科学研究青年基金项目"古代诗歌章法理论研究"(项目批准号:11YJC751118);山东省高等学校人文社会科学研究项目"中国古代诗歌章法理论研究"(项目批准号:J11WD28)的阶段性成果

摘　　要：在明清学术嬗变之际,王夫之系统阐述了气一元论语言观,认为语言是天地间象器的一种存在形式,形上之道寓于形下之器,离器无道,道以言显,如此以语言开显人生境界,彰明天地之道,为"道学问"打下坚实的语言哲学基础。而他将时间维度引入语言意义的理解中,批判了语言工具论,辨析了"名"与"实"的一体两面性及其间存在的断裂性质,认为"名"不表现本体,而是通过言说本体之用来表述意义等观点,揭示了语言的时间性和实践性等特点。这又不同于清代的考据学,彰显了王夫之思想的独特性。这种语言哲学思想体现在诗学上,是主张"以言起意",不作预设地进入语言世界和意象世界,以明诚之心亲近自然、关怀宇宙,开显人生的诗意境界。With the background of the evolution of the Ming and Qing academic, Wang Fuzhi systematically expounded the gas monistic view of language that language was present in the form of the earth as a unit; it opened the realm of life, exposed the way of heaven and earth, and laid the philosophical language foundation of ＂Dao studies. ＂ He introduced a time dimension into the meaning of language, separated himself from the mainstream of textual research in the Qing dynasty, highlighting the uniqueness of his thoughts. The philosophy is reflected in the language poetics; he advocated to enter the world of language with sincerity and opening poetic realm of life. and image without presupposition, getting close to nature and life

关 键 词：王夫之 诗学 语言 透脱语 以言起意 

分 类 号：I207.22[文学—中国文学]