张星鉴《仰萧楼文话》及其骈文学意义  

Discovery of Zhang Xingjian's Yangxiaolou Wenhua and Its Significance for the Study of Parallel Prose

作　　者：蔡德龙[1] 

机构地区：[1]广西师范大学文学院,广西桂林541004

出　　处：《广西师范大学学报（哲学社会科学版）》2014年第3期124-129,共6页Journal of Guangxi Normal University(Philosophy and Social Sciences Edition)

基　　金：国家社科基金西部项目"二百种清代文话叙录"(12XZW014);教育部人文社会科学研究青年基金项目"清代文话与清代文章学"(11YJC751005);广西师范大学校级重点课题"清代文话研究"(2010ZD001)

摘　　要：上海图书馆馆藏稿本《仰萧楼文话》为晚清张星鉴遗稿。张氏此书既以相当篇幅援引展示了阮元"文言说"理论,同时又突破阮说的局限,将散体文也纳入"文"的范畴予以讨论。在散文论述上,他出于地域文学情结,表彰多位吴地作家;在骈文论述上则多绍介不拘骈散的骈文家。张星鉴对阮元"文言说"理论有选择地接受且有突破,反映了阮说在晚清一般知识群体中的实际接受情况。Zhang Xinjian＇s manuscript of Yangxiaolou Wenhua was collected by Shanghai Library. This book invoked many remarks of Ruan Yuan about his Wenyan theory. However, it broke through the limi tation of the Wenyan theory. Both the essay and parallel prose were in the study. Owing to the affection to the native place, he admired some essayists from Suzhou. He also spoke highly of the writers of parallel prose who did not differentiate essay and parallel prose. Zhang Xingjian＇ s selective acceptance of the Wenyan theory can represent the truth of the diffusion of the theory in the ordinary writers of the late Qing Dynasty.

关 键 词：张星鉴 《仰萧楼文话》 阮元 文言说 吴地散文 骈文理论 

分 类 号：I206.2[文学—中国文学]