变与不变:他们心中的神明——武汉市黄陂区茅店村“元宵节狮子灯”现象研究  

Changeable and Unchangeable: the Gods Deep in Their Hearts——A Study of the Phenomenon of “Lion Lantern in Lantern Festival” in Maodian Village,Huangpi District,Wuhan City

作　　者：童旭[1] 

机构地区：[1]华中科技大学法学院

出　　处：《中国农业大学学报（社会科学版）》2014年第3期74-85,共12页Journal of China Agricultural University;Social Sciences

摘　　要："狮子灯"这种现象每年元宵节在黄陂、孝感很多村落普遍存在。现今,大量农民进城打工,传统生产方式和知识结构发生了变化,可这一现象还在继续,场景越来越宏大,用传统的遗留说法不足以解释这种现象。透过"狮子灯"的仪式,我们能将其看作一种民间信仰,一定程度上弥补了生存中的不确定性,人们从中可获得安定感。然而,生产方式的改变并未使村民脱离原有的集体意识。他们的生活世界与意义世界是两种不同层次的实在,统一而不可分,并围绕着社区原有的集体意识。这种集体意识仍旧指导着人们的行为,脱离则会感到自我的无序。During Lantern Festival, the phenomenon of ＂ lion lantern＂ is popular in many villages of Huangpi and Xi-aogan. In nowadays, a large number of farmers move and work in cities, the traditional mode of production and knowledgestructures have been changed indeed. This phenomenon also continues and becomes grander. However, the traditional lega-cy cannot explain this phenomenon. Through the ceremony of lion lantern, it can be seen as a folk belief system that willmake up for the uncertainty in the survival and to get a sense of stability to some extent. The change of the mode productiondid not make villagers out of the original consciousness. Their life world and meaning world which are around the communi-ty original collective consciousness are two different levels of reality. At the same time, they are unified and non - separa-ble. This collective consciousness is still guiding people＇s behavior. Being far from it, then the self disorder excites.

关 键 词：“狮子灯” 民间信仰 集体意识 生活世界 意义世界 

分 类 号：K892.1[历史地理—民俗学]