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作 者:黄月细[1]
出 处:《深圳大学学报(人文社会科学版)》2014年第4期105-109,共5页Journal of Shenzhen University:Humanities & Social Sciences
基 金:2012年国家社科基金项目"香港群体意识形态与内地主流意识形态相互作用的机制和途径研究"(12BSH036);2012年度教育部人文社会科学研究项目"社会思潮与我国意识形态安全研究"(12JD710116);广东省哲学社会科学"十二五"规划2013年度学科共建项目"内地核心价值观与香港价值观比较与对话机制研究"(GD13XMK04)
摘 要:作为移民城市的香港,在其150年殖民统治历史中,经过香港移民长久的心理挣扎和生存抗争,于20世纪六七十年代形成了反应香港人生存境遇和精神面貌的"香港意识",突出地表现为香港人的自信意识和本土意识。但随着中英谈判和香港主权的回归等重大事件的发生,香港人的生存境遇和状态发生了较大改变,"香港意识"随之发生了从自信到迷茫、失落的变化。如今,随着香港与内地关系的深化和"中国梦"的提出,香港人应该在"一国两制"的制度框架下找准新的定位,处理好与中国内地的关系。这是"香港意识"发展的理性选择。As a city of immigrants, Hong Kong has a colonial history of 150 years. The then immigrants toHong Kong, now the citizens of Hong Kong, have been through some long-term psychological struggles andsurvival conflicts. As a result, the so-called "Hong Kong consciousness" reflects their spiritual outlook after somany survival confrontations, which is also the consciousness of confidence and localization. However, along withthe taking place of important events such as the "Sino-British Talks" and the transfer of sovereignty over HongKong's to China, the citizens of Hong Kong have undergone significant changes in their survival conditions, andthis has also given rise to the transformation of "Hong Kong consciousness" from confidence to confusion andfurther, frustration. By now, with the ever-deepening relationship between Hong Kong and the mainland, as wellas the much talked about "Chinese Dream," Hong Kong citizens should redefine their position and maintain agood relationship with the mainland. Inside the institutional framework of "one state, two systems", this will bethe rational way of developing the "Hong Kong consciousness."
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