鲁迅论权力者的表达  

Lu Xun's Proposition on the Representation of Persons with Power

作　　者：曹清华[1] 

机构地区：[1]深圳大学文学院,广东深圳518060

出　　处：《湖南大学学报（社会科学版）》2014年第4期87-92,共6页Journal of Hunan University(Social Sciences)

基　　金：广东省哲学社会科学"十一五"规划2009年度项目(09J-06)

摘　　要：鲁迅对传统文化的批判和解剖,其锋芒指向权力者的表达。鲁迅批判的焦点不在权力者表达的具体所指,而在权力者表达的生产机制、传递方式,及其与权力和现实的关联。鲁迅认为,传统的"史"里面难以找到"思想和主义",对物质和实利的追逐是"史"的表达的最根本的制约力量。"经"所表达和再现的,并非权力者的"道",而是掩饰其"道"的手段。同时代的权力者也同样如此,他们一面通过语言和仪式的表达来伸张权力,一面又在这心口不一的表达的掩饰下,实践权力的手段以谋取利益。When exerting criticism on traditional Chinese culture, Lu Xun concentrates on the represen- tation of persons with power. What Lu Xun focuses on is not the representing objects, but its productive mechanism, communication methods and its relationship with power and reality. Lu Xun argues that it is difficult for us to find thoughts and ideals in ＂shi＂. It is material desire and power appetite that propel and control its representation. What ＂jing＂ represents are not the thoughts and ideals of the powerful persons but the means of how to conceal their ruling methods. What the contemporary persons with power do is the same. On the one hand, they declare power by representations of language and rite; on the other hand, they seek material benefits by practicing power under the cover of representations.

关 键 词：鲁迅 表达 权力者 

分 类 号：I206.6[文学—中国文学]