吕思勉对康有为今文经说的继承与扬弃  

LV Si-mian's Inheritance and Sublation of KANG You-wei's Contemporary School of Confucian Classics

作　　者：李波[1] 

机构地区：[1]山东农业大学马克思主义学院,山东泰安271018

出　　处：《常州大学学报（社会科学版）》2014年第4期73-77,共5页Journal of Changzhou University:Social Science Edition

基　　金：国家社会科学基金项目(12BZS003);山东省教育厅人文社科研究项目(J13WE54)

摘　　要：在学术研究上,吕思勉曾深受康有为今文经说的影响,但由于他是以新史家的眼光研治经学的,因而又逐渐摆脱了今文学派的束缚,最终实现了对今古文的贯通研究。在经世思想上,康有为的大同三世说一直为吕思勉所奉仰,并且成为他后期接受马克思主义的思想基础。吕思勉对康有为经说的继承与扬弃,在一定程度上反映出近代今文经学的发展走向及其产生的深远影响。In academic studies,LV Si -mian was heavily influenced by KANG You -wei who belonged to the contemporary school of Confucian classics.But since LV carried out Confucian classics studies from the perspective of the new historians,gradually he freed himself from the sectarianism of Confucian classics studies,and success-fully achieved the theoretical synthesis of those two schools,namely the ancient school and the contemporary school of Confucian classics.In the aspect of political thoughts,LV Si-mian insisted his belief of KANG You-wei′s the-ory of“Great Harmony and Three Epochs”all the time,which also functioned as the thinking foundation of his ac-ceptance of Marxism later on.LV Si-mian′s inheritance and sublation of KANG You-wei′s thoughts of Confucian classics studies,to some extent,may illustrate the evolutionary process and its great influence of the contemporary school of Confucian classics in modern China.

关 键 词：吕思勉 康有为 今文经学 大同三世说 

分 类 号：K825.3[历史地理—历史学]