我属性、现象性和时间性——海德格尔批判科学实在的三个重要向度  

Ego-likeness, Phenomenonalness and Temporality: Three Important Dimensions in Heidegger's Critique of Scientific Reality

作　　者：王颖斌[1] 

机构地区：[1]太原科技大学哲学研究所,山西太原030024

出　　处：《自然辩证法通讯》2014年第4期89-95,127-128,共7页Journal of Dialectics of Nature

摘　　要：客观性、本质性和永恒性是实在在科学视域中所表现的根本特性,也是科学对实在展开研究的首要前提。海德格尔则对这三者予以批判,他以存在本身为立足点,从我属性、现象性和时间性三个重要向度对实在做了独特的解释。海德格尔最终将二者的不同归结到本体论的层面,即形而上学本体论和基础本体论之间的区别,要求通过本体论的转向引导科学解释的转变。他的这些思想为关于科学实在的研究开辟了新的路径。Objectivity, essentiality and eternity are fundamental properties that reality presents in the scientifi c horizon, and are also the prerequisite for scientifi c studies of reality. However, Heidegger has criticized these three properties. Based on the 'being'itself, he makes a unique interpretation of reality from three important dimensions: ego-likeness, phenomenonalness and temporality. Heidegger ultimately traces the difference between these two views to ontology, that is, the difference between metaphysical ontology and fundamental ontology. He intends to redirect scientifi c interpretation through the ontological turn. Heidegger's ideas have paved a new way for studies of scientifi c reality.

关 键 词：实在 科学 我属性 现象性 时间性 

分 类 号：N0[自然科学总论—科学技术哲学]