真义体育思想的当代价值  

The contemporary value of true sport ideology

作　　者：孙娟[1] 宋思洋[1] 

机构地区：[1]辽宁师范大学体育学院,辽宁大连116029

出　　处：《体育学刊》2014年第2期20-24,共5页Journal of Physical Education

基　　金：教育部人文社会科学规划基金项目(12YJA880102)

摘　　要：1917年,毛泽东在《新青年》杂志发表的《体育之研究》一文中首次提到了"体育的真义"。其强调体育的本质在于强身健体,而不在于传授技能。时至今日,虽然体育的形式与内容已千变万化,但万变不离其宗。20世纪七八十年代,林笑峰提出"真义体育"的概念,他的体育思想继承并深化了毛泽东之"体育的真义",将真义体育理论化、科学化。在新时期中国体育的大背景下,真义体育的思想将促进我国的体育事业的持续健康发展,并对教育和体育的有机结合起到不可取代的指导作用。In 1917, MAO Ze-dong mentioned “the truth of sport” for the first time in his article titled Sports Research,published in the New Youth magazine, which emphasized that the essence of sport is to make the humanbody stronger and healthier, but not to teach skills. Up to this day, although sports form and content have changed alot, its essence remains unchanged. In the 1970s and 1980s, LIN Xiao-feng, a contemporary scholar, put forward theconcept of “true sport”; his sport ideology inherited and deepened “the true of sport” by MAO Ze-dong, theorizedand scientized true sport. Under the background of Chinese sport in the new period, the ideological connotation oftrue sport will boost the sustainable healthy development of sports undertakings of China, and play an irreplaceablerole in guiding the organic combination of education and sport.

关 键 词：体育思想 真义体育思想 体质教育 大众健康 

分 类 号：G80[文化科学—运动人体科学]