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作 者:寇东亮[1]
出 处:《自然辩证法研究》2014年第8期45-50,共6页Studies in Dialectics of Nature
基 金:国家社会科学基金项目"社会主义核心价值体系视域中的公民意识教育研究"(12BKS054);教育部人文社会科学重点研究基地重大项目"马克思公共性思想与当代中国公民公共意识及其教育问题研究"(12JJD880004)
摘 要:在空间意义上,身体生态既指人的身体与外部环境的生态匹配以及对其所处环境的生态适应,也指身体内部环境的有机性和健全性;在时间意义上,身体生态指身体超越"自在"状态而进入"自为"状态。"身体生态"危机是现代生态危机的重要表现形式。在现代社会,身体常常因技术的过度控制、改造和重塑而成为"驯服的身体",具体呈现为生产的身体、消费的身体和有毒的身体。消解"身体生态"危机,就客体角度而言,需要不断凸显技术的身体维度和身体意蕴,对于技术本身以及通过技术介入而控制和改造身体的行为进行合理规制;就主体角度而言,需要建构基于全面性身体感觉和身体需要的"生态自我"。In the sense of space, bodily ecology means both the ecological matching between the human body and its external environment or the human body's ecological adaption to its surrounding environment and the organic totality and healthiness of the human body's internal environment. While in the sense of time, bodily ecology means that body transcends the state of "being-in-itself" and enters into that of "being-for-itself". The crisis of "bodily ecology" is an important expression of ecological crisis. In modern society, because of excessive domination, modification and reshaping by technology, the body becomes the "obedient body" and presents itself as a productive, consumptive, or poisonous body. In order to eliminate the crisis of "bodily ecology", as far as the object is concerned, it is necessary to highlight the bodily dimension of technology and the implication of the body, and properly regulate the technology itself or its control and reshaping of the body; as far as the subject is concerned, it is necessary to constrnct total bodily sensation and "ecological self" required by the body.
分 类 号:N031[自然科学总论—科学技术哲学]
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