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作 者:陈文博[1]
机构地区:[1]南开大学历史学院,天津300071
出 处:《暨南学报(哲学社会科学版)》2014年第8期87-93,162-163,共7页Jinan Journal(Philosophy and Social Sciences)
摘 要:镰仓初,武士阶级掌握了政权,开始寻找为自己服务的宗教。天台宗、真言宗等旧佛教宗派腐败堕落,且与朝廷公家羁绊很深,不堪为用,此时禅宗中的临济宗和曹洞宗先后由宋传入日本,受到幕府政权的欢迎。在幕府最高统治者的支持下,作为社会中坚的武士阶层争相皈依,禅宗很快风行全日本。另一方面,禅宗为武士政权提供了信仰支持,禅宗的教义、清规塑造了武士阶层的精神世界,也深深影响了武士的日常生活。At the beginning of the Kamakura period,samurai class got the regime,and began to look for their own religion. The corrupt old Buddhist sect have a deep relationship with the royal court,so it could not to be used by the Shogunate government. At the same time,the Rinzai Zen and the Caodong Zen which were welcomed by the Shogunate were introduce into Japan from Song dynast. More and more Samurais were converted to this sect,the Zen became prevailing over Japan by the Shogunate's support. On the other hand,the dogma and religious discipline of Zen shaped the samurais' spirit world,but also affected the daily life of the samurais.
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