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作 者:孙海兰[1]
出 处:《海南大学学报(人文社会科学版)》2014年第4期105-110,共6页Journal of Hainan University (Humanities & Social Sciences)
基 金:海南省社科基金项目"黎锦产业化研究"(HNSK2010-23)
摘 要:黎锦筒裙纹样是记录黎族社会历史的重要符号语言,其中蛙纹和人形纹是其核心纹样,黎锦筒裙人形纹包括蛙姿人形纹、具象人形纹和简化人形纹三种形式。人形纹是黎族早期社会祖先崇拜习俗的图腾表现形式,它所体现的内涵包括对人自身的崇拜、血缘崇拜、英雄崇拜等,从中可见早期黎族社会从图腾崇拜向父系氏族社会转化的进程。The patterns on the tubular skirts of Li brocade constitute the important symbolic language of the so- cial history of the Li people, among which the frog and humanoid patterns are the core. The humanoid patterns on the tubular skirts of Li brocade include the frogposture type, the concrete humanoid type and the simplified humanoid type. The humanoid pattern is the manifestation of the totem reflecting the customs of ancestor worship in the early Li society, and its connotations imply the worship for man himself, the consanguinity, and the hero and so on. The patterns reveal the transitional evolution of the Li society from the totem worship to the patriarchal society in the early period.
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