祖说与族说——边陲汉人亚群体集团的身份界说与认同形塑  

Ancestors and Ethnicity: Narrations and Formations of the Identity of Han Sub-groups in Border Areas

作　　者：葛荣玲[1] 

机构地区：[1]厦门大学人类学与民族学系,福建厦门361005

出　　处：《中央民族大学学报（哲学社会科学版）》2014年第4期55-64,共10页Journal of Minzu University of China(Philosophy and Social Sciences Edition)

基　　金：国家社科基金项目"少数民族地区村寨景观遗产的人类学研究"(项目编号:12CMZ036);中央高校基本科研业务费专项资助项目"南中国海周边区域的族群关系与社会文化研究"(项目编号:ZK1032)阶段性研究成果

摘　　要：汉族是我国56个民族中人口最多的民族,但是汉人社会有诸多亚群体存在,尤其是在古代中原以外的边陲地区。汉人亚群体在形成的过程中具有历史的、情境的、实践的及情感的要素。边界互动中根据历史情境而相应产生的情感及价值判断,是汉人亚群体得以维系认同纽带并获得相对独立族群身份的基础。贵州安顺地区"屯堡人"的案例研究表明,族群认同存在中间层次并具有现实性,这为我国民族多元一体格局提供了一种新解读。Han is a majority ethnic group in China with the largest population. There are also many sub-groups of Hart people especially in border areas outside ancient Central China. Han subgroups were formed according to several historical, contextual, practical and emotional reasons. Emotional reactions and value judgments were produced during ethnic boundary interactions in different kinds of historical contexts. They formed the base for Han sub-groups to maintain their tie of identity and gain a relatively independent ethnic identity. Through a case study of Tunpu people in Anshun of Guizhou Province, we found that ethnic identity has an intermediate level, which provides us with a new interpretation of the pattern of diversity in unity of the Chinese Nation.

关 键 词：屯堡人 老汉人 汉人亚群体 族群中间说 

分 类 号：C955[社会学—民族学]