甘洛县则拉乡凉山村尔苏藏族的么司叉积研究  

A study of the[m(^(33)s■^(33)t■ha^(55)d■^(55)]Ritual of the Ersu Tibetan Community in Liangshan Village,Zela Township,Ganluo County

作　　者：古涛[1] 

机构地区：[1]西昌学院,四川西昌615013

出　　处：《青海民族研究》2014年第3期129-132,共4页Qinghai Journal of Ethnology

基　　金：西昌学院<尔苏藏族民间故事研究>成果之一;批准号:13SQS09

摘　　要：甘洛县则拉乡尔苏藏族信奉万物有灵的多神崇拜。尔苏藏族的么司叉积[m^(33)s^(33)ha^(55)d^(55)]仪轨,有迎客、游行、献祭、鼓扎子、送猪头和送灵等六个重点环节。具有浓郁民族文化特色,是尔苏民间信仰活动最复杂和最宏大的仪式,也是尔苏藏族孝文化的最高境界。仪式富含尔苏藏族文化的核心价值取向。这种民间信仰活动绝迹七十多年。本文在专访目前健在的尔苏老人的基础上,以民族志的手法复原出了凉山村尔苏藏族的么司叉积习俗,指出仪式仪轨在民族社会学和文化人类学方面具有积极意义。The Ersu Tibetans in Ganluo County＇ s Zela Township have a polytheistic religion based on a belief in the inherent power of all living things. This study focuses on the Ersu Tibetans＇rite [mes33 se33 tsha55 dze55] , the most complicated and grandest religious rite among all the Ersu Tibetan folk activities. The rite comprises six distinct parts： welcoming guests, parading, offering up a sacrifice, drum rolling, the delivering of a pigs＇head, and the ferrying of spirits. The [mes33 se33 tsha55 dze55] is richly evocative of Ersu ethnic culture and illuminates the core values of Ersu Tibetan society. It is also the utmost manifestation of filial piety of the Ersu Tibetans. However, this type of religious activity has not been practiced for more than 70 years. By interviewing elderly Emu Tibetans and applying special ethnographic techniques, Liangshan Village＇s [mes33 se33 tsha55 dze55] ceremony has been successfully reconstructed, suggesting that the rite still has a vibrant, dynamic role to play in sociological and cultural anthropological contexts.

关 键 词：尔苏藏族 沙巴 么司叉积 灵牌 鬼 神 

分 类 号：C958.124.4[社会学—民族学]