论唐代河洛诗人群体的应制诗  

Study on Imperial Poems Written by the Heluo Poets in the Tang Dynasty

作　　者：殷海卫[1] 

机构地区：[1]河南科技大学人文学院,河南洛阳471023

出　　处：《南昌大学学报（人文社会科学版）》2014年第5期133-140,共8页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：教育部人文社会科学研究青年基金项目"唐宋洛阳文人群体研究"(11YJC751052);河南省哲学社会科学研究规划项目"明清中原文人群体研究"(2011FWX020);河南省教育厅人文社会科学研究项目"唐代洛阳诗人群体研究"(2011-JD-003);河南省教育厅人文社会科学研究项目"白居易居洛闲适诗研究"(2014-GH-778);洛阳市社会科学研究规划项目"唐代河洛应制诗研究"(2014B236)

摘　　要：唐代河洛地区诗人众多,诗人群体构成复杂,诗歌创作内容异彩纷呈。应制诗人群体出现较早,它以君王为中心,在群体的形成和创作方面都有较高的自觉性。河洛诗人群体的应制诗包括政事应制、宴饮应制、游赏应制、礼拜应制、送别应制等内容。河洛应制诗折射了唐王朝的政治变迁和历史兴衰,推动了唐诗的发展成熟,它是唐代河洛地区人文风流的真实镜像,掀起了河洛诗人群体创作的第一个高潮。In the Tang Dynasty, there are a lot of poems in Heluo region. The forming constrcture of them is complex and the contexts of the poems creating are various. The group of imperial poems appears earlier, which is centered with emperor and has higher consciousness in forming and creating. The imperial poems of the group include politics imperiality, feast imperiality, tour imperiality, sacrifice imperiality, farewell imperiality and so on. The imperial poems reflect the political changes and the historical rise and fall of the Tang Dynasty, promoting the development of Chinese Tang Poems. Besides, it is also the real reflection of humanistic freedom in the region, which begins the first climax in creating.

关 键 词：诗歌创作 河洛诗人群体 应制诗 唐代 

分 类 号：I207.227.42[文学—中国文学]