当代西方心灵哲学中的突现论及其自然科学基础问题研究  

Emergentism in Contemporary Western Philosophy of Mind and Its Foundation in Natural Science

作　　者：吴胜锋[1] 

机构地区：[1]洛阳师范学院马列部,河南洛阳471000

出　　处：《科学技术哲学研究》2014年第5期27-31,共5页Studies in Philosophy of Science and Technology

基　　金：教育部人文社会科学研究青年项目"当代西方心灵哲学中的自然主义潮流研究"(12YJC720040);国家社科基金重大项目"东西方心灵哲学及其比较研究"(12ZD120)

摘　　要：突现论是一种古老的理论,伴随着心灵哲学在当代西方哲学中的崛起,突现论再次在哲学中复兴。与传统突现论相比,一是当代突现论的一般特征、内涵及理论形式发生了重要改变;二是当代突现论得到众多科学家们的支持和辩护。斯佩里、斯塔普等自然科学家们不仅旗帜鲜明地为突现论辩护,而且还根据自己的科学研究成果提出其突现论的理论学说。在当代,突现论与自然科学形成这种合作关系的原因在于,一是存在于突现主义者中的共同的反还原主义的倾向,二是存在于突现主义者中的共同的反"统一的科学"的内在动机。With the rise of the philosophy of mind in contemporary Western philosophy, the old theory, ＂emergent- ism＂ gets revived in philosophy. Compared with the traditional emergent theory, great changes have taken place in the general characteristics, connotation and theoretical forms of emergentism, which has been supported and defen- ded by numerous scientists today. Such well - known scientists as Sperry and Stapp not only unequivocally defended emergentism, but even advanced their theories of emergentism according to the results of scientific research. Today emergentism and natural science have become partners and this is because of the anti -reduction tendency and the intrinsic motivation against the ＂unified science＂ in the emergentists.

关 键 词：突现论 还原 自然科学 

分 类 号：N02[自然科学总论—科学技术哲学]