岭南女性生命活动的一个象征文本——广东悦城龙母传说的性别文化内涵解读  

Symbolic Live Activities of Cantonese Women: The Gender Culture of the Yuecheng Dragon Mother Legend in Guangdong

作　　者：赖翅萍[1] 

机构地区：[1]肇庆学院文学院,广东肇庆526061

出　　处：《唐都学刊》2014年第4期86-89,共4页Tangdu Journal

基　　金：广东省哲学社会科学"十一五"规划项目:"肇庆悦城龙母文化研究"的阶段性成果

摘　　要：运用性别视角重读悦城龙母传说的基本母题,如"无父""漂来的女婴""拾卵豢龙""误断龙尾""济物放生""侣白鹿友黄猿""至圣显灵"等,阐释其所蕴藏的远古时期岭南女性的生命观、母教观、自然观与主体精神。指出被岭南百姓世代奉为神祇的龙母,不仅是一个尊贵的地方神祇,同时也是一个有性别标识的尊贵的地方女神,她不但开启了岭南女性文明之源,也是岭南文明的重要源头之一;她以她阴柔的精神气质与凡俗的品格,极大地丰富了中华龙文化的内涵。This paper reinterprets the motif of the Legend of Yuecheng Dragon Mother from the gender perspective,exploring the view of life, the idea of mother education, the view of nature and the subject spirit of women inancient Guangdong through the concepts such as ＂fatherless＂, ＂girl baby from the river＂, ＂picking up the dragonegg and feeding the dragon＂, ＂cutting the dragon tail by mistake＂, ＂freeing captive animals＂, ＂making friendswith white deer and yellow apes＂, ＂the epiphany of the goddess＂. This study points out that the Dragon Motherworshipped by generations of Cantonese people is not only a respectful local goddess but also a sexually identifiedspirit who marks the origin of the Cantonese women＇s culture and even the Cantonese culture. Meanwhile, with herfeminine ethos and her worldly character, theDragonMother also gives rich contents to the dragon culture in China

关 键 词：悦城龙母传说 岭南女性生命活动 象征文本 女性主体精神 

分 类 号：G112[文化科学]