清词互见考论  

Study of Qing Dynasty Ci Hujian

作　　者：谢永芳[1] 

机构地区：[1]黄冈师范学院文学院,湖北黄冈438000

出　　处：《聊城大学学报（社会科学版）》2014年第5期51-66,共16页Journal of Liaocheng University:Social Science Edition

摘　　要：作为文献学意义上、狭义的文学作品互见中甚为晚出的一类,词作互见也可以说是由来也久。清代互见词,迄今所知,涉及全时段的至少十七位词人、一百四十五首词,其中仅可以大致考定四十八首词所分属的五位词主。互见清词的文献来源和清词互见的基本类型,与前代尤其是宋代大体相同,即主要来自互见双方的词别集,同时或稍后的词选本,以及与词有关的其它典籍;同一时期的词人之间出现两两互见,甚至是多人交叉互见的可能性,要比不同时期更大一些。清词互见的原因首在文献,而非作品的题材风格、流播方式或作家的文学观念,这就使得相关的辨析结果往往存在相当大的不确定性。不过,围绕这些互见词作的考辨和处理,也能体现出一定的词史研究价值。Qing Dynasty Ci Hujian can be said that the origin is also long. Hujian Ci involve at least seventeen poets, one hundred forty-five poems, which can only be taken roughly five author that fortyeight poems belong to.The literature sources and the basic types of Hujian Ci, much the same with the previous generation.The first reason of Hujian Ci in the document, which makes the results are often related to discrimination there is considerable uncertainty. But treatment around these poems, also reflect a certain Ci history research value.

关 键 词：清词互见 文献来源 基本类型 互见原因 词史价值 

分 类 号：I206.2[文学—中国文学]