《礼纬含文嘉·精魅篇》的辟邪思想与鬼神观  

Notion and Culture of Fighting Off Ghosts and Demons in the Essay Jingmei Included in Liweihanwenjia

作　　者：佐佐木聪[1] 

机构地区：[1]东北大学东北亚研究中心

出　　处：《复旦学报（社会科学版）》2014年第5期10-18,共9页Fudan Journal（Social Sciences）

基　　金：日本科学协会2012年度笹川科学助成"<开元占经>的基础性研究"研究项目成果之一

摘　　要：台湾图书馆、浙江省图书馆所藏《礼纬含文嘉》是十分珍贵的包括天文五行占等的占书资料。虽然此书在宋代到清代的各种资料中被提及,但因为传本极少,所以至今一直被学者们所忽略。其所载《精魅篇》实际上是《白泽图》辟邪文化发展史上非常重要的资料之一。本文拟基于已往的成果来探讨《礼纬含文嘉·精魅篇》的辟邪思想与作为其背景的鬼神观,并进一步研究《白泽图》与由此派生的辟邪文物,以及它们在朝鲜与日本的传播。The manuscript of Liweihanwenjia possessed by the National Central Library in Taiwan and Zhejiang Library preserves precious texts of Chinese traditional divination. This book has been recorded in texts created from the Song Dynasty through the Qing Dynasty. Yet, today, few researchers know of its existence, because the text is seldom circulated. Recently, in my research on this manuscript, I found that an essay named ＂Jingmei＂, included in Liweihanwenfia, is an important text that assists in developing the cultural history of the Baizetu. （Baizetu is a traditional religious book for fighting off ghosts and demons. After the medieval age, many religious things derived from this book were spread throughout East Asia. ） This paper analyzes the notion and culture of fighting off ghosts and demons in ＂Jingmei＂.

关 键 词：《礼纬含文嘉·精魅篇》 精魅 《白泽图》 辟邪 鬼神观 

分 类 号：B992[哲学宗教—宗教学]