唐代古文运动与山东士族的家学门风  

Ancient Chinese Prose Movement in the Tang Dynasty and the Paternal Teaching and Family Tradition of Shandong Intelligentsia

作　　者：李建华[1] 

机构地区：[1]宁波大学人文学院,浙江宁波315211

出　　处：《江西师范大学学报（哲学社会科学版）》2014年第4期87-94,共8页Journal of Jiangxi Normal University(Philosophy and Social Sciences Edition)

基　　金：国家社科基金项目"唐代山东士族的复兴与文学思潮"(编号:09CZW027)

摘　　要：中唐时期,随着山东士族的复兴,古文运动蓬勃发展。在骈文盛行的中古时期,山东士族有不废古文的优良传统。古文运动的精神实质与山东士族的家学门风相契合,同样具备宗经的传统、反佛的立场以及尚功用、重实际,反对浮华风气的特点。山东士族对古文的勃兴居功甚伟,参与并引领了古文运动。In the Mid - Tang Dynasty,the ancient Chinese prose movement flourished with the revival of Shandong intelligentsia,who did not abolish the tradition of ancient Chinese prose when the“pian-wen”（rhythmical prose characterized by parallelism and ornate style）prevailed in the Middle A-ges. The spiritual essence of ancient Chinese prose movement agree with the paternal teaching and family tradition of Shandong intelligentsia. They are in the same tradition of“Zong Jing”（all writ-ings must learn from classics）,with anti - Buddhist stance,and the same features,such as valuing effects,emphasizing utility,and opposing the ostentatious style. The Shandong intelligentsia participa-ted in and led the ancient Chinese prose movement,making great contributions to the flourishing of ancient Chinese prose movement.

关 键 词：山东士族 古文运动 家学门风 儒学 

分 类 号：I207.23[文学—中国文学]