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作 者:王震中 Wang Wen'e
机构地区:[1]School of Qi-Lu Culture, Shandong Normal University
出 处:《Social Sciences in China》2014年第4期83-99,共17页中国社会科学(英文版)
基 金:part of the fruits of the National Key Program for Social Sciences on"Theories and Methodologies in Research on the Origins of China"(Grant No.:12&ZD133) in 2012;funded by Shanghai Higher Education’s Connotation Construction Project("085 Project") of Sociology
摘 要:The nation can be broken down into two categories: "ancient nations" and "modern nations." The ancient Huaxia nation went through two phases in the course of its formation: the self-existent nation and the self-aware nation. The reason the self-existent Huaxia nation1 arose in the Xia and Shang period lies in its unified yet diverse composite state structure that could encompass a variety of buzu within the framework of a dynastic state. The pre-Xia Five Emperors period saw the genesis of the Huaxia nation. During this period, different buzu states were cemented into a diverse yet unified nation-state through a confederation of chiefdoms.民族可以划分为"古代民族"与"近代民族"两种类型,古代华夏民族在形成过程中经历了从"自在民族"到"自觉民族"两个发展阶段。夏、商、西周时期的华夏民族属于"自在民族",春秋战国时期的华夏民族属于"自觉民族"。作为"自在民族"的华夏族之所以能够在夏商时期出现,是因为夏商王朝具有多元一体的复合制国家结构,王朝国家框架内能够容纳众多部族。夏代之前的五帝时代,则属于华夏民族的滥觞期,这一时期经过族邦联盟,众多的部族国家最后走向多元一体的民族国家。
关 键 词:Huaxia nation confederation of chiefdoms composite state structure
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