论《女仙外史》对《三国志演义》的接受  

On Adaptation of An Unofficial History of Female Celestials to The Romance of Three Kingdoms

作　　者：杨剑兵[1] 郁玉英[2] 

机构地区：[1]三峡大学文学与传媒学院,湖北宜昌443002 [2]井冈山大学人文学院,江西吉安343009

出　　处：《内江师范学院学报》2014年第9期7-12,共6页Journal of Neijiang Normal University

基　　金：国家社科基金项目"八股文与明清小说相互关系研究"(编号:12CZW034)成果之一;三峡大学科学基金项目(编号:KJ2011B057)成果之一

摘　　要：《女仙外史》是清初颇有影响的一部靖难题材小说,其创作受前人小说与史书的影响颇大。其中,在小说方面主要受《三国志演义》的影响,包括《三国志演义》的蜀汉正统思想影响了《女仙外史》的建文正朔思想,《三国志演义》中的诸葛亮形象影响了《女仙外史》中的吕律形象。同时,《三国志演义》的虚构情节方式也影响了《女仙外史》。这些方面的影响,是我们解读《女仙外史》在清初颇为流行及其表达的遗民心态的一把钥匙。The book AnUnofficial History of Female Celestials was an influential novel in the early period of Qing Dy-nasty around Jingnan Event.Its creation was greatly influenced by the novels and history of predecessors.In terms of novel,it was mainly influenced by TheRomance of Three Kingdoms.The Shuhan orthodoxy thought was the prototype of Jianwen’s legitimacy as an emperor in this book.And the image LV Lv was described after that of ZHUGE Liang.Meanwhile,the fabri-cation style in The Romance of Three Kingdoms has deeply affected this work.Such influences are the key to the interpreta-tion of its popularity in early Qing Dynasty.

关 键 词：《女仙外史》 《三国志演义》 主题思想 人物形象 虚构方式 

分 类 号：I207.41[文学—中国文学]