美德的有效领导:基于儒家视角的政治领导力分析  

Effective Leadership by Capabilities of Virtues:A New Analysis of Power of Political Leadership in Confucian Perspective

作　　者：成中英[1,2] 晁罡[3] 申传泉[3] 岳磊[4] 

机构地区：[1]上海交通大学 [2]美国夏威夷大学哲学系 [3]华南理工大学工商管理学院 [4]华南理工大学广州学院思政部

出　　处：《管理学报》2014年第11期1601-1604,1710,共5页Chinese Journal of Management

基　　金：国家自然科学基金资助项目(71172074)

摘　　要：结合了儒家伦理学和亚里士多德伦理学的观点,提出了道德作为个人能力的理论。根据这一重要见解,以及《论语》中智、仁、勇三大道德能力的发展和实现,进一步提出关于领导力(特别是政治领导力)的理论。赞同儒家学说在人类的感觉、思想、意志等深度结构中的见解,从而实现智、仁、勇(智慧、关怀、勇气)的道德能力,并解释了这3项道德能力是如何三者合一以保证高效的政治领导力,同时展示了这一政治领导力的模型将如何在社会的3个阶层,即社区、商界和政界发挥效力。在评论Governance Principles of Caux Table的时候,从"智"、"仁"、"勇"三者合一的角度提出一个建议,以此呈现所论述方法的意义和价值。In this study, the theory of virtues are developed as capabilities of a human person which integrate both the view of Confucian ethics and Aristotelian ethics. On the basis of this important insight a theory of leadership, political leadership in particular, is proposed based on development and implementation of virtue-capabilities of wisdom, care and courage as maintained in the Confucian Analects. The authors argue for the Confucian insights into the depth structure of the human beings thermselves in terms of feeling, thinking and willing, which leads to the virtue-capabilities of zhi ren yong （wisdom, care and courage）. The authors explain how these three virtue-capabilities form a unity of trinity which warrants effective political leadership. This model of political leadership will be effective on three levels of society at large, namely, community, business and government. Suggestion on commenting on the Governance Principles of Caux Table is provided, from the trinity of zhi ren yong point of view, in order to show how significant and valuable the proposed theory is.

关 键 词：美德 儒家 领导 政治 孔子 亚里士多德 

分 类 号：C93[经济管理—管理学]