第三重证据看雁门关玉文化遗存——代州民间用玉习俗与崇玉心理考察  

The Third-Fold Evidence Approach to Jade Cultural Relics of Yanmenguan——A Psychological Study of Jade Custom and Jade Worship among the People of Daizhou

作　　者：杨骊[1] 

机构地区：[1]四川大学锦城学院文学与传媒系,四川成都611731

出　　处：《百色学院学报》2014年第4期24-29,共6页JOURNAL OF BAISE UNIVERSITY

基　　金：2010年度国家社会科学基金重大项目"中国文学人类学理论与方法研究"(10&ZD100);2011年度教育部人文社会科学研究青年基金项目"在实证与阐释之间:文学人类学多重证据法的理论与实践"(11YJCZH209)

摘　　要：文章为中国社科院和上海交大联合考察小组"玉石之路"系列考察报告之一。笔者作为小组成员,负责进行古代州(今山西代县—雁门关周边地区)的玉石信仰民俗调研。笔者考察了代县—雁门关地区的用玉民俗和崇玉心理,从葬俗、婚俗、趋吉避凶习俗、宗教习俗等方面进行考察,以第三重证据的形式论证古代州地区玉文化遗存,从而为玉石之路山西道的路线提供旁证。This paper is one of series of＂Jade Road＂reports by the joint investigation team of Chinese Academy of Social Sciences and Shanghai Jiao Tong University.As one the team members,the author is responsible for the investigation of jade belief custom of ancient Daizhou（now Dai County—Yanmenguan and the neighboring areas）.The psychological investigation of jade custom and jade worship in the areas is conducted from such respects as burial custom,marriage customs,customs of pursuing good fortune and avoiding disaster,religious practices,and etc.And by the form of third-fold evidence,the survey demonstrates jade cultural relics of ancient Daizhou,and thus provides circumstantial evidences for the route of Shanxi Passage of Jade Road.

关 键 词：第三重证据 玉文化 用玉民俗 玉石之路雁门关道 

分 类 号：C958[社会学—民族学]