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作 者:吴道毅[1,2]
机构地区:[1]中南民族大学文学与新闻传播学院 [2]中南民族大学中南少数民族审美文化研究中心
出 处:《吉林大学社会科学学报》2014年第6期49-54,172-173,共6页Jilin University Journal Social Sciences Edition
基 金:国家社会科学基金项目(12BZW129)
摘 要:作为对我国特殊历史时期社会生活的反思,反思小说曾在新时期形成文学热潮并引起强烈反响。总体而言,政治是反思小说的主要精神向度。这种精神向度既体现为对特殊历史阶段的政治得失的总结与考量,也体现为对知识分子政治情怀的表达或政治身份的诉求。就张贤亮、王蒙两位反思小说代表作家来说尤其如此。在张贤亮那里,政治苦难于知识分子来说不唯是历史的馈赠,而且是政治浴火重生的熔炉。而对王蒙来说,即使历史曲折让知识分子遭受政治打击与精神扭曲,也不能改变他们"虽九死而未悔"的"少共"情怀。Trauma fiction,reflecting the social life of'The Great Cultural Revolution',a special historical period in China,had been once in boom and lead to strong reaction in the new age literature. Generally speaking,politics is the main spiritual orientation of the trauma fiction,which not only reported and evaluated the gain and loss of politics in that special historical period,but also revealed intellectuals' political concern or their pursuit of political identity. This is particularly the case for ZHANG Xian-liang and WANG Meng,the two typical novelists of trauma fiction. In Zhang's view,political suffering is a fire sparking political rebirth other than a gift of history. As for Wang,whatever political setbacks and mental torture the intellectuals suffer,they will always maintain their great spirit of young communists without any remorse.
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