台湾“日据时期”作家与“东亚鲁迅”的精神关联——以杨逵与赖和为中心  

The Spiritual Relationship between Writers during Japanese Occupation of Taiwan and Lu Xun in East Asia

作　　者：古大勇[1] 

机构地区：[1]泉州师范学院文学与传播学院,福建泉州362000

出　　处：《中国海洋大学学报（社会科学版）》2014年第4期107-112,共6页Journal of Ocean University of China(Social Sciences)

基　　金：2013年福建省高等学校新世纪优秀人才支持计划(NCETFJ);2013年福建省中青年教师教育科研项目(社科A类)"中国大陆以外的华人区域鲁迅接受传播史"(JA13237S)阶段性成果

摘　　要："东亚鲁迅"(包括"东南亚鲁迅")的核心是鲁迅所提出的"抗拒为奴"思想精髓。东亚和东南亚的绝大部分国家,都有一个反抗异国殖民统治、摆脱被奴役状态、寻求民族解放的时代背景,所以他们是从"抗拒为奴"的基点上来接受鲁迅的。台湾同样有一段被殖民的历史,杨逵与赖和乃至大多数台湾日据时期作家,也最有可能在"抗拒为奴"的层面接受鲁迅,从而在他们的创作中留下印记。台湾"日据时期"作家"抗拒为奴"的诉求绝大多数体现在"国家民族"的层面,更多地出于一种民族救亡的需要,一定程度上造成了对个人层面的"抗拒为奴"的忽略和遮蔽。The core of “Lu Xun in East Asia” （including “Lu Xun in Southeast Asia”） is the essence of“resistance to be a slave” proposed by Lu Xun .The vast majority of countries in East Asia and Southeast Asia had a common historical background of revolt against colonial control ,freedom from enslavement , and pursuit of national liberation ,which is why they accepted Lu Xun .Taiwan has also a period of history of being colonized .Yang Kui and Lai He and even most of writers during Japanese occupation of Taiwan were most likely to accept Lu Xun for his “resistance to be a slave”and thus left their marks in their crea-tion .Their appeal for “resistance to be a slave” was mostly embodied in their nation and country ,but ig-nored and obscured individuals＇appeal to some degree .

关 键 词：东亚鲁迅 抗拒为奴 台湾日据时期作家 杨逵与赖和 

分 类 号：I210.96[文学—中国文学]