清代少林与内家之争是政治舆论之战  

The contention between Shaolin and Neijia in the Qing dynasty was a battle of political opinions

作　　者：程大力[1] 

机构地区：[1]华南师范大学体育科学学院,广东广州510006

出　　处：《体育学刊》2014年第6期1-6,共6页Journal of Physical Education

摘　　要：真实存在的少林寺的习武,在清代已经偃旗息鼓;清代甚嚣尘上的少林寺,实际上是天地会的旗帜与号召;天地会因需要必然习武,天地会所习当然是"少林武术";天地会无处不在,所以是"天下功夫出少林";明末真实的内家拳早已失传,清代的少林与内家之争,实则是天地会与清王朝的舆论战。Really existing Wushu practice at Shaolin temple had ceased all activities in the Qing dynasty; Shaolintemple making a great clamor in the Qing dynasty was actually the banner and call of the Heaven and Earth Society;the Heaven and Earth Society practiced Wushu inevitably because of needs, and what it practiced was of course“Shaolin Wushu”; the Heaven and Earth Society was everywhere, so as the saying goes, “all the Kungfu in theworld comes from Shaolin”; real Neijia boxing had already been lost in the late Ming dynasty; the contention betweenShaolin and Neijia in the Qing dynasty was a battle of public opinions between the Heaven and Earth Societyand the Qing dynasty.

关 键 词：民族传统体育 武术 少林武术 内家武术 天地会 

分 类 号：G852[文化科学—民族体育]