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作 者:雷文学[1]
出 处:《福建师范大学学报(哲学社会科学版)》2014年第6期87-92,共6页Journal of Fujian Normal University:Philosophy and Social Sciences Edition
基 金:教育部人文社会科学研究规划基金项目(11YJA751031);福建省教育厅社科研究项目(JA11096S)
摘 要:穆旦诗歌中的哲理可分为三层次:纯粹实用理性、形而上与形而下相交织、纯粹形而上思想。穆旦诗歌的精神有一个形而下向形而上艰难的升华过程。但飞升到形而上精神天空中的穆旦却有着丰富的体验和观念,可是,这些观念中的任何一种都没有得到充分的发展,没有一种能主宰穆旦的诗歌,它们没有内在的统一性和明确的倾向性。这主要与穆旦基本从西方诗歌学习哲学观念、没有对西方哲学专门研究有关。穆旦的价值不在于提出系统的哲学观念,而是在充分体验的基础上提炼出丰富的哲理。Mu Dan is a realistic poet. He is also concerned about his subjective spirit. Philosophy in his poetry can be put into three levels : purely practical rationality, interweaving of metaphysical spirit and physical spirit, purely metaphysical thinking. Mu Dan's poems have sublimated difficultly from the physics to the metaphysic. His pure metaphysical thinking has a wealth of ideas. But any of these ideas has not been fully developed, and without a concept can he able to dominate Mu Dan's poems. Mu Dan's poetry is not relatively clear spiritual formation, which interacts with Mu Dan's studying philosophy mainly from Western poetry, not specifically studying western philosophy. Refining rich philosophy based on experience, rather than proposing systematic philosophical concepts through contemplation, is Mu Dan's contribution.
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