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作 者:于琦[1,2]
机构地区:[1]广西师范大学国际文化教育学院 [2]上海交通大学人文学院
出 处:《国外文学》2014年第4期3-12,153,共10页Foreign Literatures
摘 要:"真实"是拉康的一个重要概念,后来成为齐泽克哲学中的核心概念。真实在拉康看来是符号化难以克服的硬核,它标示出象征秩序结构性的缺失。齐泽克认可拉康的基本解释,同时又强调真实的激进性,充分挖掘其批判和改变现实的力量。经过他的理论发挥,真实呈现出更丰富的层次和更多的理解角度,并被广泛应用于文化和社会政治批判。This article discusses the relations between reality and the Lacanian-Zizekian real,for the latter now has become the main coordinate in Zizek's political philosophy. In Lacan,the real is basically the hard core of symbolization,and it indicates the possibility of breaking out of the symbolic. Zizek,however,does not follow Lacan all the way down on the dimension of negativity; on the contrary,he develops an insightful point that the real is also accessible,by noting there are in fact three orders of the real: the real real,the symbolic real and the imaginary real. His central point is that radical changes can and will occur by assuming the traumatic encounter with the real itself. What he aims at is developing a more radical approach to politics,a politics of the real,via the act. Zizek sets an ultimate goal of triggering the transformative potential of the social.
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