二十五史中的海外民族史志与中国的文化边疆、政治边疆  

The Ethnographies of Oversea Peoples in the Twenty Five Histories and China's Cultural and Political Frontier

作　　者：王文光[1] 

机构地区：[1]教育部人文社会科学重点研究基地云南大学西南边疆少数民族研究中心

出　　处：《中国边疆史地研究》2014年第4期140-147,182,共8页China's Borderland History and Geography Studies

基　　金：云南大学"211工程"民族学重点学科建设项目(MZ12ZD02);云南省哲学社会科学创新团队研究成果

摘　　要：在二十五史中,司马迁的《史记·大宛列传》开创了较为系统记载海外民族历史文化的先河,使我们看到中国在海外形成的文化边疆和政治边疆。中国的文化边疆就是中国文化的影响力所及的地方,是通过物质流动、民族民间人员的互访、民族之间官方的交往方式建构起来的,其特点是文化边疆不具有主权性质,不需要国家武装力量保护,其一旦形成具有很大的稳定性;政治边疆是通过政治集团的政治活动建立起来的,必须有政治领属关系,空间上政治边疆与主权实体边疆在地缘上是相连或者相近的,时间上政治边疆虽然很早就存在,但是在唐代和元明两代及清代中期以前特别突出,所以政治边疆具有不稳定性。In the twenty-five histories, Ethnography of Dawan(《大宛列传》),recorded by Sima Qian(司马迁) in his famous historic book Shiji(《史记》),firstly set an example to systematically record the history and culture of a distant people,which made us to see cultural and political frontier overseas.China's cultural frontier was the area where China's culture can hold an influence, through material communication s private and official people-to-people communication. The cultural frontier didn't have nature of sovereignty, didn't need the state military to protect, but once it formed, it became very stable. Political frontier was founded through political activity of political groups, so it involved subordination relations. In space, political frontier was the neighboring area of the frontier under state sovereignty, so it was not stable.

关 键 词：中国 民族史志 文化交流 文化边疆 政治边疆 

分 类 号：K18[历史地理—历史学]