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作 者:郭福亮[1]
出 处:《泰山学院学报》2014年第5期35-40,共6页Journal of Taishan University
基 金:国家民委课题项目(2014GM093);山东省高等学校人文社会科学项目(J14WC05)
摘 要:碧霞元君作为传统社会中百姓信仰的一个重要对象,在明清时期得到广泛传播与发展,其思想日益渗透到民众之中,实现了其由无形向有形的具体转换。梳理碧霞元君信仰在临清的发展概况,解析"接驾会"和"拴娃娃"的仪式过程,可以发现,运河变迁造成了沿线碧霞元君信仰的流变,受其影响,沿运一线形成了城—镇—村三级信仰体系,这种格局直接影响到当下的信仰状况。As an important people's traditional faith subject, Bixiayuanjun research has widely developed and populated in the Ming and Qing dynasties, with the ideas progressively rooted into the people's mind and a concrete transform from being imperceptible to being perceptible. Under this development, this paper discusses the situational beliefs of Bixiayuanjun in the area of Linqing, analyses rituals such as " Meeting the Almighty" and " Tied Dolls" ceremonies. However the development of the Beijing - Hangzhou Canal has changed people's belief, bringing about the faith systems of "city -town -village" which directly influenced the present faith situations.
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