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作 者:杨宗红[1]
机构地区:[1]贺州学院文化与传媒学院,广西贺州542899
出 处:《江南大学学报(人文社会科学版)》2014年第6期108-113,共6页Journal of Jiangnan University:Humanities & Social Sciences Edition
基 金:国家社科基金项目"文学地理学视域下明清白话短篇小说研究"(13XZW008);教育部人文社会科学研究规划基金项目"民间信仰与话本小说神异叙事研究"(11YJAZH112)
摘 要:话本小说刊刻虽然较早就在刊刻小说盛行的福建刻出,但整个明代及清代,福建刊刻话本小说比较少,朱子理学的底蕴深厚是重要原因。在安徽、江西一带程朱理学原来的阵地里,虽然阳明心学流派活动频繁,得阳明之学精髓的却是江右学派。江右学派作为阳明之学的修正学派,与程朱理学更趋于一致。江浙一带经济发达,并长期浸润在程朱理学与王学左派长期讲学的土壤中,正是这诸多因素导致明末清初话本小说以江浙为主要集中地,并充满了世俗性与教化性。The profound culture of Chu Hsi’s Neo-Confucianism was an important cause of less inscription novels in Fujian in the period of Ming and Qing Dynasty,even though vernacular novels were inscribed earlier in Fujian where inscription novels were prevailing.Although Yang Ming’s Philosophy activated frequently in the original position of Cheng-Zhu Neo-Confucianism in Anhui and Jiangxi,it was Jiangyou Neo-Confucianism that got the quintessence of Yang Ming school.As a Revisionist School of Yang Ming’s Philosophy,Jiangyou Neo-Confucianism was more consistent with the Chen-Zhu Neo-Confucianism.Jiangsu and Zhejiang area,an economically developed district,was submerged long in the fertile soil of Chen-Zhu Neo-Confucianism and leftist of Wang School.Precisely these factors contribute a lot to make Jiangsu and Zhejiang a central area to develop the vernacular novels which is full of secularity and enlightenment in the period of late Ming and early Qing Dynasties.
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