精神契合与文化认同——论新城“二王”与眉山“二苏”  

Spirit Coniunction and Cultural Identity—— on Xincheng “Two-Wangs” and Meishan “Two-Sus”

作　　者：贺琴[1] 

机构地区：[1]山东大学文学与新闻传播学院,山东济南250199

出　　处：《山西大同大学学报（社会科学版）》2014年第5期37-40,共4页Journal of Shanxi Datong University(Social Science Edition)

基　　金：山东大学研究生自主创新基金专项资助项目(编号yzc12043)的阶段性成果

摘　　要：王士禄与王士禛兄弟弱冠以甲科登第,并称"二王",由于家世、经历及文学才华而被时人比作眉山"二苏"。在清初特殊的家族环境和政治文化背景下,"二王"自觉追仿"二苏",表现在"磨勘之狱"与"二苏"精神上的契合,和蜀冈禅智寺唱和中文化上的认同。"二王"因此度过仕途的困厄,得到江南文人的认可与推重。The famous poets Wang Shilu and Wang Shizhen brothers both obtained Tien Si in their twenties and they were called“Two-Wangs”. Meanwhile,they were compared to“Two-Sus”because of their family,experience and literary talent.“Two-Wangs”imitated“Two-Sus”consciously under the special political and cultural environment. which mainly reflected in the spirit coniunction while Wang Shilu was in prison,and cultural identity in poems’responsory between Wang Shizhen and other poets. By doing so, Two-Wangs got through hardship in official career and were respected by Jiangnan literati.

关 键 词：“二王” “二苏” 精神契合 文化认同 

分 类 号：I206.2[文学—中国文学]