中国人孝道心理的现状与变迁  

The Filial Piety Mind of Contemporary Chinese and It's Transition

作　　者：汪凤炎[1] 许智濛 孙月姣[1] 周玲[1] 

机构地区：[1]南京师范大学心理学院,南京210097

出　　处：《心理学探新》2014年第6期529-535,共7页Psychological Exploration

基　　金：教育部人文社会科学重点研究基地2012年度重大项目(12JJD880012)

摘　　要：采用问卷法,通过分层抽样对347名不同性别、专业及年龄段人群的孝道心理进行调查。结果显示:(1)人们总体上对孝道高度认同,其中女性的"尽孝程度"自评显著高于男性;(2)人们心中"极力反对的孝行"、"不符合当代潮流的孝行"及"不易做的孝行"三者高度一致;(3)人们心中"孝子应该做的孝行"、"能充分展现孝心的孝行"及"当代社会仍非常重要的孝行"三者也很一致。通过与黄坚厚等人的研究对比发现:自1982年以来,中国人的孝道心理并未发生根本改变。Based on the questionnaire method, the article investigated 347 subjects of different genders, professionals and age about their filial piety minds by stratified sampling. The results indicate ： （ 1 ） Almost all the people agree with the necessity of filial piety and the saying ＂hundred goods filial first＂ in high degree, and women＇ s self- evaluation are significantly higher than men＇s when it comes to the ＂level of practicing filial piety＂ ; （ 2 ） ＂the filial conducts that objected greatly by people＂ are quite consistent with ＂the filial conducts that not confoml to the contemporary trend＂ and ＂the filial conducts that no easy to do＂ in people＇s minds;（3） ＂the filial conducts that dutiful son should do＂ are also very consistent with ＂the filial conducts that can show filial piety fully＂ and ＂the filial conducts that are still important in contemporary society＂ in people＇s minds. By comparing the results with Huang＇ s research, we can find since 1982 ,the filial piety mind of Chinese people has not changed radically.

关 键 词：孝道 孝知 孝行 变迁 

分 类 号：B848[哲学宗教—心理学]