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作 者:杜青蒙[1]
出 处:《阴山学刊》2014年第6期58-61,共4页Yinshan Academic Journal
摘 要:在感情倾向上具有强烈善恶观的部分《三国演义》评论者,其理性认识和学术研究理念的公正性,常常被《三国演义》中儒家性善观、封建正统观所禁锢。非善即恶的道德倾向性使当代学者在评判《三国演义》时,对《三国演义》中人物形象描写上的历史局限性缺陷,更多的是采用中国传统文化中的春秋笔法来进行回护性批评,这使学者在论著中引用的论据往往与其文中的结论相互抵触。Some critics of The Romance of the Three Kingdoms have strong consciousness on good and evil,and their fairness on the rational knowledge and the academic research idea are always restricted by Confucious ideas of good nature and the feudal orthodox ideas. In criticizing The Romance of the Three Kingdoms,the contemporary scholars have some traditional protections on the historical limitations of the characters of The Romance of the Three Kingdoms. Thus the evidences the scholars quoted in their papers always conflict with their conclusion.
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