双重视野下的王权——谈索尔兹伯里的约翰的《论政府原理》  

Kingship under Dual Perspectives:A Discussion of John of Salisbury's Policraticus

作　　者：杨盛翔[1] 

机构地区：[1]中国人民大学历史学院,北京100872

出　　处：《史学集刊》2015年第1期121-128,共8页Collected Papers of History Studies

摘　　要：作为中世纪西欧卓越的政治论著,《论政府原理》忠实地反映了12世纪复兴的古典文化与中世纪神学的交融。王权是该书的中心议题之一,是理解作者索尔兹伯里的约翰的政治构想的关键。但因其二元的知识背景,约翰在限制和伸张王权之间面临理论困局,他在诛暴君问题上的矛盾态度历来困扰着学界。尽管如此,约翰还是成功地将古典政治思想纳入基督教语境,国王为共和国服务的古典共同体理念和基督教王权神授理念在书中完成了初步调和。Policraticus, a magnum opus of Medieval Western political thoughts history, faithfully reflected the confluence of classic culture which was reborn during the 12^th Century Renaissance and medieval theology. Discussion of monarchy was nucleus of this book, and served as the linchpin for a deep comprehension of John of Salisbury＇s political vision. With the dualistic knowledge background, John was always irresolute a, bout whether restricting or upholding monarchy, consequently had his contradictory attitudes kept scholars in dilemma and dispute. However, John accommodated classic political ideas into Christian context and gained initial progress in reconciling such two paradigms, namely monarchy in community and theological monarchy.

关 键 词：索尔兹伯里的约翰 《论政府原理》 政治机体论 诛暴君 

分 类 号：D091[政治法律—政治学]