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机构地区:[1]赤峰学院历史文化学院,内蒙古赤峰024000
出 处:《辽宁师范大学学报(社会科学版)》2015年第1期136-140,共5页Journal of Liaoning Normal University(Social Science Edition)
摘 要:罗马帝国晚期,基督教确立了其在西欧社会中的合法地位,并且在基督教内部产生了教派斗争。自诩为正统的罗马教会把所有不服从其统治的反对派都称之为"异端"。在不同的历史阶段,异端所指代的内容不同,教会对待异端的态度也不尽相同。西欧中世纪,基督教会为了维护自己的统治地位,建立了有关"惩罚异端"的神学理论,世俗政权与教会联手对异端进行打压,异端运动与基督教正统之间展开了不同形式的斗争。异端运动并不是一个单纯的宗教运动,它与经济、政治有着密不可分的联系。不同时期的异端运动虽斗争的形式不尽相同,但都对基督教会的统治地位造成了威胁,对西欧中世纪社会的发展产生了重大影响。In Late Roman Empire, the Christianity established its legal status in Western European society, and had the religious sect struggles in its interior. The Western Church which praised itself as the authority, called all oppositions against its rule as the "heresy". At different historical stages, the content of the heresy is different, so is the attitude of the Church. In Medieval Europe, the Church established its theological theory concerning "punishing heresy" in order to maintain the church's rule. The secular power and the church oppressed their opponents together, which caused different struggles between heresy and Christian orthodoxy. Different heresy movement threatens Christian church and exerts influence upon medieval society. From the political, social, economic, ideological and religious aspect, the relationship between the heresy movement and Orthodoxy of the medieval Western Europe has been explored in this paper.
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