毛泽东民生思想的传承与超越  

The Inheritance and Transcendence of People's Livelihood of MAO Zedong Thought

作　　者：葛宏冰[1] 郭岩峰[1] 张春艳[1] 

机构地区：[1]邯郸学院社科部,河北邯郸056005

出　　处：《邯郸学院学报》2014年第3期70-72,共3页Journal of Handan University

基　　金：邯郸学院2013社会科学重点研究课题(项目批准号:13106)

摘　　要：毛泽东民生思想的形成与发展丰富与创新了马克思主义中国化的理论体系。一方面,它体现出中国传统文化中"民本"思想的意蕴,其民生思想的核心是"保民","爱民"。同时,毛泽东民生思想是毛泽东在探索中国革命的实践形成的。既在"革命"中践行"民生",又把"民生"的履行作为"革命"胜利的先决条件,进而达到"革命"与"民生"目标的融合与实现。毛泽东民生思想不仅传承了中国传统人文精神关怀的一面,又体现出与时俱进,超越前人的一面。因此,深入研究毛泽东民生思想,对于我们全面建设中国特色社会主义,贯彻落实科学发展观,促进和谐社会发展,具有重要的理论价值与现实意义。The formation and development of Map ZedongThought of people＇s livelihood is greatly enriched and innovation of the theoretical system of the Marx doctrine China. On the one hand, it reflects ＂the connotation of people＂ in the China traditional culture, ＂protecting and loving people＂ is the core of people＇s livelihood thought. On the other hand, Map Zedong＇s people＇s livelihood thought was formed by constantly exploring the practice of the Chinese revolution and achieved the fuse of ＂revolution＂ and the ＂people＇s livelihood＂.Mao Zedong＇s people＇s livelihood thought not only inherited the traditional Chinese humanism care side, also reflect the times, one side beyond the predecessor thought. Therefore, studying Map Zedong＇s thought of people＇s livelihood in depth has important theory value and realistic significance to construct the socialism with Chinese characteristics, carry out the scientific concept of development,promote the harmonious development of the society.

关 键 词：毛泽东 民生思想 土地革命 

分 类 号：A841[哲学宗教—马克思主义哲学]