儒家礼乐文化的价值取向与中华民族精神  

Value Orientation of Confucian Culture of Ritual and Music and Chinese National Spirit

作　　者：丁鼎[1] 

机构地区：[1]山东师范大学齐鲁文化研究院,山东济南250014

出　　处：《山东师范大学学报（人文社会科学版）》2014年第6期66-72,2,共7页Journal of Shandong Normal University(Humanities and Social Sciences)

基　　金：作者主持研究的国家社科基金项目"三礼学通史"(09BZX031)的阶段性成果

摘　　要："礼"与"乐"是儒家思想体系的核心价值观念。以孔子为代表的儒家学派创设了旨在让社会各阶级、各阶层在"礼乐"的约束下和谐共处的社会理想,并使古老的"礼乐"观念逐步升华为全社会各阶层普遍接受和认同的社会意识形态。儒家礼乐文化的本质是等级秩序与和谐的对立统一。"贵和"是礼乐文化最重要的价值取向。"和"既倡导人与自然的和谐相处,主张实现"天人合一"的理想境界,更强调人与人之间的和睦相处,实现大同理想社会。这种观念经过长期的历史积淀,成为中华民族精神的精髓。直至今日,儒家礼乐文化这种"贵和"的价值取向对我国现代和谐社会的建设,仍具有重要的启迪作用和借鉴意义。＂Ritual＂ and ＂music＂ are the core values in the system of Confucian ideology. The Confucian school represented by Confucius creates a kind of social ideal aiming at making all social classes and stra- ta to live in harmony under the constraints of the concept of ＂ritual and music＂, and gradually sublima- ting this ancient concept of ＂ritual and music＂ into a social ideology generally accepted and ratified by them all. As Confucian culture of ritual and music is essentially the unity of opposites between hierarchy order and harmony, ＂priority of harmony＂ eventually becomes the most important value orientation. ＂Harmony＂ advocates the harmonious coexistence between man and nature so as to reach the ideal state of ＂unity of Heaven and Man＂, and emphasizes the more on accomplishing concord between man and man so that an ideal society of great harmony will come true. Through a long - term of historical accumu- lations, this concept has become the important essence of Chinese national spirit. Even at present, the ＂priority of harmony＂ value orientation of Confucian culture of ritual and music is still of enlightening and referential importance to China＇ s construction of modern harmonious society.

关 键 词：儒家 礼乐文化 和谐 贵和 价值取向 民族精神 

分 类 号：G122[文化科学]